​            A few days ago, my family and I were at home, being silly, and my daughter piped up and said, “Take a video and post it on Facebook!” For some reason, I was totally taken aback by her statement. It dawned on me that when I was her age, it wasn’t even possible to make that statement! Internet access at home was still about a dozen years away, and Facebook was even farther still.
            But today, we live in a world where communication is dominated by technology. Many people wonder how well our face-to-face communication skills are going to survive. That’s an important question, because while it can be very convenient to communicate through technology, there’s no good substitute for face-to-face communication.
            We understand this well in our relationships. FaceTime and Skype are great for what they’re worth, but you just can’t beat being in the same room with someone you love. Consistent face-to-face communication really helps a relationship grow deeper.
            This fact presents a bit of a challenge for us, however, when we start talking about having a relationship with God, because we can’t communicate with God face-to-face today. Even though we would love to, we can’t sit down across the table from the Lord and enjoy a cup of coffee together. We cannot choose to visit Heaven and see Him there. So how do we get to know God?
 
How do we get to know God?
            Since we don’t have the same kind of interaction with God that we do with human beings, God has revealed himself or made himself known in a variety of ways so that we can get to know him. The universe that he created gives us a glimpse of his power and wisdom. The way that he gives all people certain good and necessary things like sunshine and rain testifies to his kindness and love. At times, he has communicated with us through messengers like angels and prophets. But above all, God made himself known to us by sending his own Son, the Lord Jesus, to be a flesh-and-blood example or demonstration of what he is like. So more than anything else…
 
We get to know God by getting to know Jesus.
 
            Let me show you how a few passages lay out this truth for us. In John 1 for example, we read in verse one about a divine person whom John simply calls “the Word.” He writes, “In the beginning was the Word, and the Word was with God, and the Word was God.” Down in verse 14 then, we read something fascinating about this divine person: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”
            Now since we’re familiar with the rest of the story, we know now that the Word is none other than Jesus Christ. But notice what John goes on to say about him in verse 18: “No one has ever seen God; the only God, who is at the Father side, he has made him known.” This verse gets us into some of the deep waters of the Trinity, but notice that the emphasis here is that although we cannot see God ourselves, Jesus has made him known to us. Jesus was a visible display of the nature of God here on Earth.
            The author of Hebrews makes a similar point in the opening verses of that letter [READ vv. 1-2]. Then in verse three, the author gives us two word pictures to show us how Jesus was the visible display of the nature of God here on earth. First, he wrote that Jesus “is the radiance of the glory of God.” For a bit of a modern-day explanation of this word picture, think about the way that we see the sun with our eyes here on Earth. Space travel and technology have allowed us to get pictures of the surface of the sun from outer space, but of course, those images are not what we see with our own eyes here on the ground. We see the rays of light that have come out from the surface of the sun. The dazzling rays are what the sun looks like on earth. In the same way, Jesus is what God looked like on earth. He was the visible display of something that we could not see with our own eyes.
            Second, the author goes on to write that Jesus is “the exact imprint of his nature.” In our area, many of us have had the experience of branding cattle. I had that experience once with my father-in-law, and let me tell you – I never knew that cows could make noises like that until I got to help with branding them!
            When you brand a cow, the imprint that ends up on its hide is the same pattern or design that’s on the end of your branding iron. It’s the very same pattern, now imprinted on that cow’s flesh. In the same way, Jesus is the imprint of divinity into a human life. So Jesus displayed what God is like in a way that we could see it – by observing a human life.
            Now at this point, we run into another difficulty in knowing God, because as we all know Jesus is no longer on this Earth in the flesh. He has gone to heaven for the time being, until he returns. So if we get to know God by getting to know Jesus, how do we get to know Jesus even though he is not right now here with us in the flesh?
 
How do we get to know Jesus?
            Fortunately for us, we have the Bible, which is a record of his actions and teachings and descriptions about him. And it’s not just the Gospels that serve this purpose, even though they focus on the life of Christ. The entire Bible – from Genesis to Revelation – teaches us about Jesus. In the Old Testament, it is by way of introduction; in the New Testament, it is by way of description and explanation. Let’s unpack that statement just a bit.
 
The Old Testament is a grand introduction to Jesus, which is still valuable today!
            When you’re getting to know someone, especially in the early stages, is very helpful to have some introductory information about them. When you meet someone, if you already know that they’re a member of the Jones family or the Smith family, it gives you a head start for getting to know them.
            The Old Testament gives us all kinds of wonderful information about what Jesus would be like when he came to the Earth and what purpose he would serve by coming. Jesus himself illustrated this when he encountered two of his disciples very soon after his resurrection. He could tell they were having a very difficult time understanding what had happened, and in Luke 24:25-26, he said to them “Oh foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then Luke adds in verse 27, “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”
            Now, Moses wrote the first books of the Old Testament, and the books of the prophets come toward the end. So from the beginning of the Old Testament to the end of it, there are lessons to be learned about Jesus. These lessons are still highly relevant for us today!
 
The New Testament is a record of the actions and teachings of Jesus, as well as the teachings He communicated through His followers.
            You know that the four Gospels of Matthew, Mark, Luke, and John record the actions and teachings of Jesus. But the other books of the New Testament are no less teachings of Jesus even though they have come to us through his human followers.
            On the night before Jesus was crucified, he explained to his disciples that he was going to continue to give them his teachings even though he would no longer be with them in the flesh. How would this happen? Well, in John 14:25-26, Jesus said, “These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” So the Holy Spirit would be a “stand-in” for Jesus, we might say, and He would continue to give them the teachings of Jesus.
            We see this same thought again in John 16:12—“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.”
            So as Peter and James and John and Paul wrote their letters, they were communicating the teachings of Jesus that had been given to them through the Holy Spirit. So from beginning to end, the whole of the New Testament is a record of the teachings of Jesus. As we read it, we get to know his thoughts, and we learn what he values and what he despises.
 
So we get to know God by getting to know Jesus, and we get to know Jesus by reading about his actions and his own teachings that are recorded for us in the Bible. But there is one final factor in all of this that we need to take to heart…
 
As we read, we must be willing to embrace the message to properly understand it!
            When you talk with other people and you’re sharing opinions back and forth, there are times when you can tell that another person really isn’t interested in hearing what you have to say. They might let you speak your peace, but you can tell they already have their mind made up and they’re not interested in giving you a fair hearing.
            It is entirely possible for us to read the Bible with that same attitude – and many people do! They’re perfectly happy to read the Bible, but they really don’t give it a fair hearing. They already have their minds made up about what they think is true and false or right and wrong. So when they read something in the Bible that disagrees with their own thoughts, they simply say, “Well now, I don’t think God would really say that, so this part must simply be the human author’s own opinion.”
            Biblical teaching is frequently dismissed in this way when we use our own thoughts to edit the Bible rather than allow the Bible to judge and correct our thoughts. To get to know God through the Bible we must be willing to embrace the Bible’s teaching whatever it may be! Yes, we must study carefully to gain an accurate understanding of the Bible’s message, but our attitude should be the same as little Samuel in the Old Testament when God was trying to talk to him. Whenever we open this holy book, our declaration must be, “Speak, Lord, for your servant is listening!”
            In John 7, some of the Jewish people were amazed at the wisdom of Jesus’ teachings because they knew he had not been to one of their “Ivy League” institutions, so to speak. Jesus said to them in verse 16, “My teaching is not mine, but his who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”
            Unless we are willing to do God’s will, we will never understand it, and thus we will never understand God. So as we seek to get to know God by getting to know Jesus through the Bible, we must be willing to embrace what it says – not force it to say what we want it to say. Only then will we gain an accurate understanding of what God is like, and thus have a better relationship with him.
           

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Note: This sermon is the beginning of a new, occasional series on my church's Statement of Faith. I will be preaching from our Statement of Faith on the Sundays that we celebrate The Lord's Supper together.      
     
Section 1 of our Statement of Faith is entitled, “Verbal Inspiration,” and it states: “We believe that all Scripture of the Old and New Testament is God-Breathed, is inerrant in the original writings and is the supreme and final authority in all matters of life, faith, and practice (2 Tim. 3:16, Matt 4:4, 2 Peter 1:20-21, Rom 15:4).”

            This title, “Verbal Inspiration,” simply means that God’s involvement with the writing of Scripture extended all the way to the very words that the human authors chose to use to express their message. In other words, God didn’t just give the human authors of the Bible some grand and lofty ideas and then leave them on their own to put those ideas down in writing. That would’ve left the writing process vulnerable to all the imperfections of human beings.

            For example, we’ve all experienced the frustration of having an idea in our minds but not being able to find just the right words to express it. In the end, we sometimes have to settle with an imprecise or incomplete expression of what we truly had on our minds.

            So is that what we have with the Bible? Is it just the best attempt of the human authors to communicate all that God had placed in their minds? No – not at all! God’s involvement in the writing led the entire process from beginning to end, so that even the very words the authors chose to use were the words that God desired for them to use.

 
            The first statement of this section says, “We believe that all Scripture of the Old and New Testament is God-Breathed.” What does this term “God-Breathed” mean? Well, it comes from 2 Timothy 3:16-17 [READ 2 Tim 3:16-17]. This picture of God breathing out the Scriptures tells us that he is the ultimate source and origin of the Scriptures. Even though it was actually human beings who put pen to paper in order to write the Bible, its message ultimately came from God.

            Think of it like a musician playing a beautiful piece of music on an instrument. Yes, the musician uses the instrument to produce the sound, but the music is ultimately coming from the musician, not the instrument. So it is with the Bible – God used human authors to produce the documents, but the message is ultimately from him.

 
            The second statement declares that the Scripture “is inerrant in the original writings.” This declaration means that the documents produced by the original authors were free of any mistakes or errors. Therefore, the Bible tells us the truth and nothing but the truth.

            In this statement, though, why do we only focus on the original writings as being free of errors? The reason is that we know mistakes have been made in the copying process that has taken place from that time until now. For example, in 1631, a new edition of the King James Bible was printed in England that became known as "The Wicked Bible" because the printers accidently left out the word "not" in the commandment, "Thou shalt not commit adultery!” Thus, their Bible made it sound like God was commanding everyone to commit adultery!

            Now how do we know that this was an error? It’s because we have thousands upon thousands of other copies of the Bible that say, “thou shalt not commit adultery.” By comparing all of these copies together, we can spot locations in individual copies where mistakes have been made – such as in The Wicked Bible. By this process of comparison, then, we can eliminate those mistakes and know that we have an accurate copy of what the original authors wrote.
 

            The final statement of this section says that the Bible, “is the supreme and final authority in all matters of life, faith, and practice.” Notice how comprehensive that statement is – the Bible is the final authority for how I live, what I believe, and for how we do things in the church. This respect toward the Bible is simply the logical response to the fact that the Bible is ultimately a message from God. He is our Creator, our Lord, our Savior, and our Master, so whatever he has declared for us is the standard by which we must measure all things.

 
Monday Matters

            Now at this point you may be thinking, “This is wonderful information, Pastor Tim, and if I ever end up on Jeopardy it may help me to know what verbal inspiration means. But what difference does this make for my life?”

            That is a fair – and very important – question! When we wake up tomorrow morning, we will have to deal with Monday matters all over again. We’ll have to get the kids out the door and get them to school, and perhaps little Johnny is falling behind in a certain subject and will have to wrestle with some complicated decisions about what to do. And perhaps you’ll head off to another day at a job that you don’t really enjoy, and you’ll put in one more day just so you can pay those bills that are breathing down your neck.

            When you have to deal with those realities, what difference does it make that you know these truths about the Bible? In each sermon in this series, we’ll deal with this question, because it is very important to know how doctrine does connect with daily life.

            In today’s case, the great comfort and help we receive can be summarized like this:

 In the Bible, we have a source of divine wisdom and food for the soul.

            In life, we have to deal with so many different decisions that can feel so complicated. Sometimes it’s hard just to form your own opinion, and then on top of that, you may have to sort through all kinds of advice from other people. It can all be so confusing, but in the midst of that confusion, we have a source of light, piercing through the fog, showing us the direction to take.

            The Bible gives us a framework for thinking that is not based on the limited understanding and perspective of men. It comes from above the fray, from a vantage point of unlimited knowledge and wisdom, untainted by sinfulness, and unfazed by the passage of time. The Bible helps us to align our priorities in the proper order so that we can accurately weigh the various options that may be available to us in any situation.

            So as we deal with the complexities of life, we don’t have to simply lean on our own understanding, which is so limited and filled with blind spots because of our own sinfulness. Instead, we can have the confidence that we are following a path that has been laid out by divine wisdom and infinite love. Our Statement of Faith references Romans 15:4, which says, “For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.” Remember that hope is the biblical optimism that we have through the instruction and promises of God. It is a biblical optimism, which remembers – as the Apostle Paul stated – that through many tribulations we must enter the kingdom of God, but hope is optimistic nonetheless because it is confident in God’s ability to fulfill his promises.

            So we can see how this divine wisdom is also food for our souls. The Bible nourishes us and sustains us spiritually when we grow so weary because of life in this world. Each one of us knows that even after we have fed our bodies, we can still be malnourished if we have not fed our souls. You can feast on the finest cuts of meat and the most delectable desserts and yet still be empty inside because your soul is fatigued and underfed.

            But the Bible provides the nourishment and sustenance for our souls to give us spiritual energy so that we don’t have to feel beat down and worn out as we go through life. As Jesus himself said in Matthew 4:4, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” We find these precious words in his holy book, the Bible, and drinking them in will quench the thirst of even the driest soul.