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A Giant Concern for God's Honor--Life of David Series (A First-Person Sermon)

4/26/2017

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(Note: In a first-person sermon, I speak as if I am the character whose story I am telling. In this sermon, I spoke as if I was King David himself.)

            Good morning to all of you! I’m so glad to be here with you today. I was flattered to hear that you are studying the story of my life in the Bible. I praise God for all that he has taught people through my life – both my good times and my bad – and if he teaches you something as well, I will praise him all the more!
            I was thrilled when I heard that I would get to come here today and talk to you about one of the most significant stories from my life – the story of God and the Philistine. Ah-- you thought I was going to say David and Goliath, didn’t you? I know that’s what people call it these days, but I’ve never really liked that title. It makes it sound like this story is all about me, but I don’t want anyone to get that impression. This story is about God and his honor and how great moments can come when we care more about God’s honor than anything else.
            I also don’t quite understand why people have made this out to be the ultimate underdog story. The whole reason I marched out there was because I never thought of myself as an underdog! I had God on my side, and I knew this puny little giant was no match for him. But I suppose that everyone else who was there that day did see me as an underdog, so I suppose that description kind of fits.
            I get kind of nostalgic whenever I get to tell the story, and I suppose there are a couple of reasons for that. First, this was the moment that God used to put me on the public stage among my people. Even after Samuel the prophet had told me that I would be the next king of Israel, I couldn’t help but think, “How could that possibly happen? I’m a nobody – the youngest son in my family!” Well, this battle became the springboard that launched me into the public eye.
            Second, this story is one of the highlights of the good old days for me. Before long, you’re going to read about some moments in my life that I would rather forget. Later on, I would commit some sins that would stay with me for the rest of my life. My actions would hurt so many people; my own family would come almost to the point of ruin.
            But this story was one of the shining moments, and it wasn’t because I was so brave or so courageous. It was just because at that time, I cared more about God’s honor than anything else. I hope you’ll remember that lesson from my story today:
 
The most significant moments of your life will come when you care more about God’s honor than anything else.
 
            When you forget about that, you’re asking for trouble. But when you live to honor God rather than just make yourself happy or to build up your own reputation, then you will always be in the right place.
 
            Well, let me get to the story. The Philistines lived to our West, between the land of my people and the Mediterranean Sea. We had been enemies for hundreds of years, and one day, they marched their army into the Valley of Elah, which was a very strategic place to control because one of the main roads went through that Valley for people who were traveling east and west.
            King Saul marched our army down there to meet them, and my three oldest brothers joined the ranks. You might remember that I had already served King Saul with my music, and I had been appointed as one of his armor bearers. But at that point, I was still so young and small that when real battle looked likely, I was left behind. So I was back with my father’s sheep and I was also acting as a messenger between my dad and my brothers.
            One day, my father asked me to take some food to my brothers at the battlefield and to bring back word of how they were doing. So the next day, I got up earlier than before to make the trip, and that turned out to be a fateful decision.
            The trip from my home in Bethlehem to the Valley of Elah was around 13 miles. I had gotten to know the path pretty well, and I even knew some shortcuts that allowed me to save some time on my walk. Before I even arrived in the valley, I could hear the commotion of our army mustering in their ranks and shouting our war cry. I ran down the rest of the path and got to our camp first, where I left all of the food with the man who was in charge of the supplies, then I ran out to the front lines where our army had positioned themselves.
 
Seeing and Hearing Goliath
            When I got to the ranks, the air itself was thick with tension and suspense. The two armies were positioned across from each other on opposite hillsides with the Valley in between, and down in the middle of the Valley was one solitary man – a giant of a man, over 9 feet tall. His body was covered in bronze armor from head to toe. All that armor must’ve easily weighed over 100 pounds, but he paced back and forth in that Valley as if he was wearing nothing at all!
            But it wasn’t the sight of him that astonished me the most – it was the words that came out of his mouth. This man looked up the hillside at us and bellowed, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us. I defy the ranks of Israel this day. Give me a man, that we may fight together (vv. 8-10).”
            I could hardly believe the arrogance of this man! What you must understand is that at that time, we all thought of battles as not just contests between armies but also as showdowns between the gods – their god versus our God, and the armies were just the method of confrontation.
            This Philistine’s boasts made it clear that he had no fear of our God whatsoever – our God, who had humbled the Egyptians and drowned their army in the sea; who had stopped up the Jordan River and made the walls of Jericho come tumbling down!
            I couldn’t believe this man could think so much of himself and so little of our God. I halfway expected our boys to fight each other just to see who could take the first crack at this man, but to my surprise, our soldiers were moving backward, not forward. No one wanted to give even the impression that they were volunteering to fight this man.
            Then I thought, “Perhaps they’re just clearing the way for King Saul to come out.” Yes, surely that had to be it. Surely our king would go out before us and fight our battles! But Saul was nowhere to be seen.
            What was wrong with my people? Did they care so little about the honor of God that no one would even try to defend it? Did no one believe that God could once again do a mighty deed?
 
Conversing with the Soldiers and Eliab
            Instead of the sound of a sword being drawn from its sheath, I heard the sound of talking among our ranks. One soldier was saying to another, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father’s house free in Israel (v. 25).”
            When our soldiers had retreated, they had come back far enough that I was now standing among them. I wanted to make sure I had heard these words correctly, so I asked, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God (v. 26)?”
            When I spoke those words, all the soldiers around me turned and stared at me with disbelief. One soldier came pushing and shoving his way through all the others, and when he got to me I discovered that I was staring right into the face of my oldest brother, Eliab!
            I was happy to see him, but it became clear right away that he wasn’t very happy to see me. His face was red with anger, and he said to me, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle (v. 28).”
            Friends, let me tell you – that’s when I began to realize that when you, in your own heart, put a concern for God’s honor above everything else, some people just won’t understand the way you act. They’ll misinterpret your motives; they’ll think you’re trying to act “holier than thou” or that you believe you’re better than them. Until someone has come to put God’s honor ahead of their own, it’s hard for them to understand why you do the things you do. Don’t let that stop you! Remember – the most significant moments of your life will come when you care more about God’s honor than anything else.
 
Conversing with Saul
            Well, as my older brother was doing what jealous older brothers sometimes do, some of the other soldiers had sent word to King Saul about the confidence that I had expressed through my words. The king sent for me, and I was taken to him. I’m sure he was rather surprised to see my face, but I said to him, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.”
            If I’m not mistaken, Saul was trying to suppress a laugh when he replied, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.”
            But I had more experience with battle than he realized! “Your servant used to keep sheep for his father,” I said. “And when there came a lion, or a bear, and took a lamb from the flock, I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God. The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.”
            I hope you can understand from my words why I felt so confident. It’s not that I was just naturally more brave or courageous than anyone else. I just had complete confidence that God would help me take down this arrogant Philistine. When my people had first marched into the land of Israel, God had promised that he would drive out the Philistines before us if we would simply trust in that promise and take action to do it. And besides, the Lord had also proclaimed through Samuel the prophet that I would be the next king of Israel. I can’t tell you why he chose me, but he did, and as I stood there among the army that day, I just chose to believe that if God made a promise, then the matter was settled. I knew I could live and act as if his promise had already come true.
            Saul could see that I was raring to fight, so he gave me permission to go. He offered to let me wear his own armor, and he even had me try it on, but you have to remember – King Saul was the tallest man in all of Israel. With his armor on, I looked like a boy trying to walk around in his dad’s shoes! I was going to trip all over myself if I tried to fight with that stuff on, so I declined as politely as I could, and I decided just to go out with the tools that had always allowed me to defend my sheep before – my staff and my sling.
 
The Battle
            Now you have to understand – my sling truly was a deadly weapon in the right hands. It was an overhead style sling, and I could sling a stone out of it at about 150 mph! That didn’t impress this Philistine however, because when he saw me walking out there to challenge him, he just about fell over laughing!
            “Am I a dog,” he said, “that you come to me with sticks?” Then he said something about his great and mighty gods, and I thought, “Just you wait, buddy! Your statues of stone couldn’t hurt me unless you threw them at me!” Then he said, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.”
            I had had enough of him insulting my God, so I said, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord’s, and he will give you into our hand.”
            I wanted to make sure that everyone knew what this encounter was really all about. It wasn’t about me or anyone else who was on the field that day. This was about upholding the honor of God and giving him a chance to put his power on display.
            I apparently got under the giant’s skin with my words, because that was all he wanted to hear from me! He started to walk toward me, and I was more than happy to oblige, so I ran toward him and got a stone loaded into my sling. I twirled it over my head and aimed it right at that big, ugly head of his, and the Lord made it fly true. The stone struck him in the forehead with such force that it sank in and lodged there.
            I don’t know if the Philistine really was this arrogant or what, but he acted like he never even saw my sling. He just kept coming at me, so when the stone struck him, his momentum caused him to fall forward onto his face. He almost crushed his own armor bearer, and when that guy saw what happened, he took off running for the hills.
            I marched right up and true to my word, I took the Philistines own sword and cut off his head. Now please don’t think of me as some brute or butcher. You might think differently about it today, but that was standard warfare back then.
            With that, the battle was on! The Philistines turned tail and started running back home, and our army chased them all the way there before they came back to collect the spoils of victory.
            As I looked out over the ranks of my people celebrating, I prayed to God that they would remember that God could be trusted and that His honor is worth defending. We are His people—and you, today, are His people—so the way we act reflects directly on Him. When we act in confidence that His promises are true and His commands are right, we bring great honor to Him.
 
The Lessons
            As I thought back on that day over the years, it dawned on me that in just that one event, the Lord highlighted some of the most significant lessons that he kept trying to teach my people over and over again. I wonder if you noticed any of them.
            The first was this – do not see merely as man sees. Don’t live your life based on nothing more than what you can see! King Saul and the rest of the people – all they could see was Goliath’s stature. They couldn’t see that the real battle that day was not physical but spiritual. God’s honor was being called into question, and what were they going to do about it? If they would’ve acted for the sake of his great name, he would come through for them!
            Second, do not trust in the strength of man to save you. So many times, my people got into trouble and danger because of their own sins. But rather than just confess those sins and return to the Lord, we thought, “If we just make an alliance with the Egyptians or the Syrians, then we will be okay!” We thought we could make all of our problems go away through our own strength or our own wisdom, when all we ever needed was to stop running away from God and just obey him once again.
            Third, the God of Israel is the living God; all other so-called gods are lifeless and powerless. Time and time again, we gave our worship and affection, our money and our resources to these things that could not help us at all. They held out nothing but a false hope, when all the while our God – the living God – promised to give us all we would ever need if we would just obey him.
            Fourth, God delights to work through unexpected channels. How often has God chosen the most unlikely person to accomplish something great for him! If you think there’s something about you that would prevent God from using you, think again! You might be the most likely person for him to use, so just prize his honor above anything else and get ready to see the great ways that he can use you.
            Fifth, the people of God represent God. The most shameful thing about that day was not the Philistine’s insults but the cowardice of my people. Their actions betrayed a very small view of God. Never forget that your actions reflect on the God you claim to love. Everything you do reflects on him either for the better or for the worse.
            Sixth and lastly, God acts on behalf of his people for the sake of his great name. God didn’t give me victory that day just so we could control a strategic valley, even though that did happen. He didn’t give me victory just to catapult me to fame, although that happened, too. He won the victory that day so that all the earth would know that there is a God in Israel. Everything he does for us he does ultimately to put his glory on display. God highly values the honor of his name, and so we should, too, more than anything else in life.
​
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Be Careful, Little Eyes, What You See--Life of David Series

3/27/2017

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            What kind of qualities would you say are necessary to become President of the United States? Perhaps intelligence? The ability to think on your feet? According to some research, it may not take much more than simply being taller than your opponent.
            Since 1789, when our current Constitution was adopted, the taller of the major-party candidates for President has won the popular vote 67% of the time.1 That means that in two out of every three Presidential elections, you could correctly predict the winner of the popular vote by looking at nothing more than which candidate is taller.
            During last year’s election, Google kept a close eye on what people were searching for during one of the Republican debates. The top search had nothing to do with tax plans or foreign policy. The top search question was, “How tall is Jeb Bush?”
            As humans, we’re inclined to form all kinds of opinions about people based on nothing more than how they look. This tendency can lead us to hold opinions about others that are way off base. We can come to esteem others whom we really should not hold in high regard, and we can look down on others for whom we should truly have great respect.
            When God announced that a teenage shepherd named David would be the next king of Israel after Saul, he revealed to us how we should form our opinions of others. The Lord’s declaration in this chapter is one that we should keep in mind:
 
Man looks on the outward appearance, but the Lord looks on the heart.
 
            I enjoy watching a good musical on stage. In a musical, all of the big turning points in the drama are expressed through songs. In this story in 1 Samuel 16, all of the big turning points are expressed through the Hebrew verb that means “to see” or “to look.” God first announces that he has seen a king for himself. Samuel then sees a likely candidate for the next king, but then we discover that Samuel was not looking at the right things. Then later, King Saul must look for a man for a certain task, and his servant announces that he has seen just the man that Saul is looking for. Let’s look through this drama and learn how to see other people the way that God does.
 
1. God sees a king for himself  (vv. 1-5)
            [READ v. 1] Here is the first verb of seeing, though it’s not entirely clear in the English translation. We could translate that last phrase “I have seen for myself a king among his sons;” or perhaps even better, “I have seen to it that there is a king among his sons.”
            Understandably, Samuel wasn’t sure about all of this [READ vv. 2-5].
 
2. Samuel sees a likely candidate for king (v. 6)
            When Jesse and his sons arrived, Samuel apparently thought, “This is the easiest mission I’ve ever had! Eliab is the obvious choice.” [READ v. 6]
            Eliab must’ve had a very commanding presence to stand out so quickly in Samuel’s eyes. Perhaps he had been the all-state quarterback at Bethlehem High School – tall, strong, broad-shouldered. Apparently Samuel chose kings the same way that Americans choose Presidents. But Samuel is about to get an eye exam from the Lord.
 
3. God adjusts Samuel’s sight (vv. 7-13)
            [READ v. 7] The point of that final statement is not that God knows more about other people than we do – although that is certainly true. The point is that God focuses on what is truly important while we get hung up on things that really are not important. God focuses on character while we focus on clothing; he looks at humility while we look at height; he looks at service while we look at skin color.
            If we want to learn to form our opinions about others the way God does, we can’t get hung up on superficial qualities. We have to look at their character – to look at what they say, what they do, and whether those two expressions of the heart match up with each other.
            Samuel receives an immediate lesson in this principle as an impromptu parade of Jesse’s sons then passes before him [READ v. 8-11, stopping at “keeping the sheep”].
            Can you feel how Jesse is almost dumbfounded by the thought of calling in his youngest son? Jesse hadn’t even invited him to the dinner in the first place! I’m sure he had affection for David, but this lack of an invitation tells us something of what Jesse thought about David’s position in the family. No one will even miss the runt if we don’t invite him!
            Jesse also offers a slight protest by declaring where his youngest son is. Notice that he introduces it with the word behold: “behold, he is keeping the sheep.” “Samuel, you gotta understand – he doesn’t have any cell phone reception out there, so we’ll have to send someone all the way out there to get him, and then we’ll have to wait for him to get all the way back. Is it really necessary to call him in? Maybe we can just rewind the parade and you can look over my older son’s again!”
            But Samuel was starting to learn God’s lesson, so he says, [READ v. 11b-12a, stopping at “handsome’]. It’s kind of ironic that in this lesson about not focusing on a person’s outward appearance, we get this explanation that David was handsome! What this teaches us is that a person’s appearance should be neither a point for them or a strike against them. We shouldn’t fawn over someone just because they have good looks, but neither should we write them off for the same reason.
            David was God’s chosen man, and so we read this [READ vv. 12b-13].
            David has now been declared to be the next king of Israel, and no one less than the Spirit of the Lord himself is now upon him. So it’s very instructive to discover that the next time anyone goes looking for David, he’s back out with the sheep! He was anointed as the next king, but in the absence of any further instructions, he thought, “Well, I guess I better go make sure the sheep are okay!”
            He didn’t surround himself with an entourage or form a transition team to prepare for his new administration. David had a very humble response, and that’s precisely one of the reasons why the Lord chose him for this significant position.
 
So the Lord has seen a king for himself, and Samuel has now received a new pair of glasses so that he can see the king, too. Now we read that King Saul needs to go looking for someone for a certain reason.
 
4. Saul looks for someone to bring him relief (vv. 14-17)
            [READ v. 14] There are two questions we should address after reading this verse. First, since the Spirit of the Lord departed from Saul, do we need to fear that the same thing could happen to us today? The short answer is no, because we have a different relationship with God today than Old Testament people did – even if they were sincere believers and people whom we will see in heaven.
            The death and resurrection of Jesus changed many things, and the ministry of the Holy Spirit was one of them. Under God’s administration in the Old Testament, the Holy Spirit typically empowered people only for a season. It was not a permanent indwelling.
            With Christ’s death and resurrection however, the veil between God and man has been torn. There is now a new freedom for fellowship between God and man, so the Holy Spirit’s residence in our hearts is permanent. We can certainly grieve the Holy Spirit through our sins, as Ephesians 4:30 warns us, but he will not leave us since we have been adopted as God’s own children.
            The second question from this text is, what was this harmful spirit that tormented Saul? It may have been some kind of psychological illness. I should note that the Hebrew term for “spirit” and the English word “spirit” are similar in that they can both refer to either my own personal, human spirit, or they can refer to a supernatural, spiritual being. So it could be that the Lord sent bouts of depression into Saul’s spirit or something like that.
            I think it’s more likely that we have a situation like what Job experienced. In the story of Job, God did not initiate anything harmful against that man, but he did give Satan permission to afflict him. I think that’s the situation here – that because of Saul’s sin, the Lord gave Satan permission to afflict him.
            Saul’s servants suggest a solution which may not have been the first thought in our minds, but it’s one that does teach us something important [READ vv. 15-17; in v. 17 we find the verb for “seeing” or “looking” again].
            I want to talk a bit more in a moment about the power of music, but for now, notice that one of Saul’s servants announces that he has seen just the man that the King is looking for, and it is none other than David.
 
5. David is seen and comes to serve (vv. 18-23)
            [READ vv. 18-23] Notice how God’s eyesight is vindicated in this passage. He had seen for himself a king among Jesse’s sons, and now other people were starting to take note of David’s qualities. The Lord had obviously seen very well!
            Notice also a lesson that we can take from these verses about the power of music. Music has the power to soothe a troubled heart and calm an anxious soul. Music has a fascinating ability to touch every part of us. It can move your body – just think about how you feel like dancing when you hear certain kinds of music. It can touch your mind by calling up certain memories for you. It can touch your emotions by moving you to tears or putting a smile on your face.
            Music has such power that it should be the regular habit of every Christian to listen to music that praises the name of the Lord and turns our thoughts toward him and his commandments. Just as you should regularly read the Bible and pray, you should listen to music that will lead you to praise the Lord. When you are tempted to sin, use the power of music to your advantage. Sing or hum a hymn or song of praise to yourself, or turn on some Christian music and allow it to change what you’re thinking about and how you’re feeling in that moment.
            Since music is such a powerful tool, I must say this to all of you – be very careful about the kinds of music that you choose to listen to. Music can affect you in ways that you won’t even realize unless you stop to think about it.
            Music has the power to embed messages deeply within your mind. When I was in high school, there were certain artists that I listened to. I haven’t listened to some of them for 17 years now, but I’ve discovered that if I hear one of their songs in a commercial or out in a restaurant, the lyrics come back to me immediately.
            Music has that kind of power to make a lasting impression upon your mind. When we want to memorize something – like the alphabet, for example – we set it to music, don’t we? It helps us remember that information or that message in a way that simply reciting it never will.
            And it’s not just the lyrics that have power – it’s the music itself. So often I hear people listen to trashy music, and they say, “Oh, I don’t listen to the words – I just like the beat.” What you have to realize is that the music itself affects you far more than you think.
            For you younger people especially, think of it like this – there’s a reason you don’t play lullabies in pep band. The band is there to get the players and the crowd into a certain mood, so you play songs that will put us in that mood.
            If you listen to music that has an aggressive, edgy beat, you will feel more aggressive and on edge! If you listen to music that has a dark, somber tone to it, you will feel somber and depressed. This isn’t rocket science, it’s just reality, because that’s the kind of power that music possesses. So be wise about what you choose to listen to.
 
​            David’s ascent to the throne is now underway. He has been seen and noticed by God, and now he has been seen and noticed by King Saul himself. He is now a member of the royal court, and all that remains is to see how God will deposed the rejected king and crown the anointed king. That drama awaits us in this series, and trust me—it is must see TV!
 
Notes:
1. https://www.thoughtco.com/does-the-tallest-presidential-candidate-win-3367512. Accessed March 23, 2017.
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A People Wandering from God's Own Heart: The Dawn of Royalty in Israel--Life of David Series

3/15/2017

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            One of the greatest ironies of the Christian life is that while we’re very comfortable trusting the Lord Jesus to take care of our souls for eternity, we struggle to trust him to fill our stomachs tomorrow. Trusting God for our ordinary, everyday needs is one of the most difficult lessons we have to learn. For that reason, it can also be the area of some of our greatest temptations.
            The struggle to trust God for everyday needs set the stage for one of the most important turning points in the history of Old Testament Israel—a turning point that would lead directly to a shepherd boy named David becoming King David. Since he was the king, it can be enlightening to ask, “How did there ever come to be a king in Israel, anyway?” Israel’s earliest leaders—Moses and Joshua—had certainly been powerful and influential, but they were never kings. So how did the dawn of royalty in Israel come about? For that, we must turn to 1 Samuel 8.
 
A Crisis of Leadership
            When we step into 1 Samuel 8, we are stepping directly into a crisis of leadership in Israel. The people with the most official power at that time were the priests. They had spiritual leadership over the people, and they also had some authority to collect taxes and settle some civil and criminal cases. But at the time of 1 Samuel 8, the most recent high priest’s family had been a miserable failure in their role because they didn’t care about the Lord—they only cared about themselves.
            The other prominent leaders at that time were the judges. Now when you hear that word, don’t think of men in black robes and powdered wigs sitting in a courtroom. The judges were more like the sheriffs in Wild West towns—they fought off the bad guys and maintained some law and order in the community. And just like those sheriffs, the judges had a limited area where they served. None of them were ever the recognized leaders of the whole nation of Israel.
            The prophet Samuel was the last of these judges, though that really wasn’t by his design. He had set up two of sons as judges in southern Israel, but their moral failures would lead directly to the major turning point that we read about in 1 Samuel 8 [READ 8:1-9].
 
A Transfer of Trust
            As the people looked around at their leadership options here in 1 Samuel 8, nothing looked very good. The most recent high priest’s family had been killed off because of immorality. Samuel’s own sons were taking bribes and perverting justice. But instead of crying out to God to deliver them from this leadership mess, the people decided that trusting human authority was the way to go if they could just put a new form of human authority in place.
            They looked around at the nations surrounding them and said, “You know, these other nations have got it figured out! They have a supreme human leader – a king – who protects them and provides for them. That’s what we need!”
            Now some statements in the Books of Genesis and Deuteronomy suggest that asking for a king could have been an acceptable request from the people. After all, Genesis 49:10 had prophesied that a scepter and a ruler’s staff would one day reside in the tribe of Judah, and Deuteronomy 17 had even given regulations about how any future king of Israel should behave.
            But the Lord makes it clear that the people’s request in 1 Samuel 8 was problematic because in their hearts they were transferring their trust from him to some larger-than-life human figure. In verse eight, God said it was just one more example of the people forsaking him and serving other gods. In this case, the people wouldn’t be bowing down to some idol made of wood or stone, but rather they would be submitting to a human to whom they would give godlike control over their lives.
            This sad story highlights for us the danger of looking to other sources to provide things that God has already promised to give us. If you glance ahead in this chapter to verse 20, you’ll see that what the people wanted was a king to “judge us and go out before us and fight our battles.” God had already promised to do those things for the people himself if they would simply obey his commands! All the people truly needed to do was trust God to keep his word. They would have no need at all for a human to do those things if they would simply obey the word of the Lord.
            The people thought their problems persisted because they weren’t acting enough like all the other nations. But ironically, their problems remained because they were acting far too much like all the other nations. They had adopted the worship of false gods, with all the perverse behaviors that went along with it. They needed to repent and return to the one true God, to become his unique people once again. But sadly, they thought it best to sacrifice their uniqueness on the altar of human wisdom.
 
In a twist that should frighten all of us, we see how difficult it becomes to hear words of truth once we have decided on a sinful course of action.
 
A Stubborn Refusal to Repent
            In verses 10-18, Samuel warns the people about what they are truly asking for. He prophesies for them what life would be like under a king. Notice that he’s not merely sharing his own opinion – verse 10 says that he will tell the people “all the words of the Lord.” Let’s see what the Lord wanted them to know [READ vv. 10-18].
            These words should have scared the people to their senses. “You mean we’ll be like slaves again? That’s what our ancestors were in Egypt! That’s what God stretched out his mighty hand to deliver us from! And you say we’ll cry out to the Lord but he will not answer us? How could we ever live if our God would not answer our cries for help?”
            But instead, the people dug in their heels even more [READ vv. 19-20]. No amount of warning – and no matter how dire – would turn people around because they had succumbed to doubts about whether God could truly be trusted to do what he said. Once you seriously entertain a doubt like that, you have poured a casing of concrete around your heart, and if you don’t get rid of it immediately, it will harden and prevent the words of warning from getting through. Only tremendous force can break through a hardened heart – an experience that we usually call “hitting rock bottom.”
            Note the warning that the author of Hebrews gives us in Hebrews 3:12 – “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.” Now he’s not talking about becoming an atheist or an agnostic. In the context, he draws a comparison to the children of Israel in the wilderness. They always believed that God was real, but they struggled to decide whether they could really trust his promises. Will he really meet our needs out here in the wilderness? Will he really give us all that he has promised?
            For you and me, that is our greatest danger as well. For every person in this room today, the greatest danger to your soul is not running off into atheism but slacking off into apathy – losing any passion or liveliness that you once had in your faith because you’re not certain that you can trust all of the promises of God.
            I know he can save my soul for all eternity, but can he really satisfy my soul with peace and joy right now? If I obey him, will I truly find that his yoke is easy and his burden is light? Will he really put food on my plate and clothes on my back if I make obedience my focus?
            The author of Hebrews calls us in 3:13 to help each other as we wrestle with these questions: “But exhort one another every day, as long as it is called today, that none of you may be hardened by the deceitfulness of sin.” Sin truly is so deceitful because it always makes us question the promises of God, yet it never delivers on its own promises! Like the Wizard of Oz, sin doesn’t want us to look behind the curtain that hides it, because we will discover that all of its promises are empty and all of its accusations toward God are unfounded.
 
Declining to Be Different
            Notice one final emphasis behind the people’s desire for a king. In verses 5 and 20, the people stated that part of their motivation was that “we also may be like all the nations.” For nearly 450 years by this point, the Israelites had had repeated strife with their neighbors, and the nations around them gained the upper hand on them sometimes for decades at a time. It seems that the people finally decided that the only way for them to level the playing field was to follow the same supposed “wisdom” as all the other nations.
            It’s hard to be different, isn’t it? And sometimes we get the idea that life could be so much easier for us if we just weren’t so different from everyone else. Whether were talking about our personal lives or the way we do things in our church, we face a constant pressure to just go with the flow of our culture.
            Why do we have to get so concerned about a little sin here and there? Why do we insist that correct ideas about God really do matter? Why do we have to be so insistent that some things really are right and some things really are wrong? Can we just take a deep breath and relax about some of that stuff? After all, it makes us look so intolerant!
            This episode from Israel’s history is a warning to us about the danger we put ourselves in when we decline to be different. God’s whole intention for the children of Israel is that they would be different and unique. We call it “holiness!” That’s what he desired for them, and that’s what he desires for us.
            We can’t afford to do anything in our lives simply because it’s the way that everyone else does it. We are supposed to march to the beat of a different drum, and sometimes the rhythm of obedience will put us out of step with the world around us. That’s okay – and rather than have a desire to be just like all the other people around us, our highest desire must be to be just like Jesus.
 
            In his great kindness, the Lord would one day use kingship in Israel to be a blessing to the people. He would give them some godly kings, like David, Hezekiah, and Josiah. God may mercifully bring some good things out of our sinful choices, but for our part, we must desire to avoid the sinful choices in the first place.
            So let us determine today that we really can trust God to keep all of his promises. Let us beware of the deceitfulness of sin so that we will not allow it to harden our hearts. And let us be content to be different, because God has called us to such holiness, and one day he will reward us for it.
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A Couple After God's Own Heart: The Godly Heritage of King David--Life of David Series

3/6/2017

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            If I were to ask you to think about some events that were world-changing, you would probably think first about events—like Pearl Harbor—that started wars, or moments—like the Moon landing—that changed what we thought we could accomplish.
            Those were certainly world-changing events, but more often than not, in God’s plan, world-changing moments or happenings are not splashed across TV screens for everyone everywhere to see. Rather, they often start as small seeds of faithfulness that are quietly planted by people who are trying to do nothing more than just obey God on a Monday morning.
            So it was, more than a thousand years before Christ, as the world began to change when a woman simply decided to make sure her widowed mother-in-law was taken care of, and a man then decided to let that woman pick up fallen grain out of his harvest fields.
            The story of Ruth and Boaz in the Old Testament is meant not only to inspire us, but also to serve as an introduction to the life of King David. Ruth and Boaz were the great-grandparents of King David, so the Book of Ruth tells us about David’s physical and spiritual heritage. It’s only fitting, then, that we would begin a series on the life of King David by looking at the great-grandparents who began to shape his godly character.
            Today, we’ll take a quick look at their story, and along the way, I’ll highlight a few of the ways in which this couple exhibited behavior that mirrored God’s own values.
 
            You know the story—in order to escape a famine in the land of Israel, a man named Elimelech takes his wife Naomi and his two sons and travels East to the land of Moab. The two sons marry Moabite women, but by the time ten years have rolled by, all of the men in the family have died—Elimelech and both of his sons.
            Being rather vulnerable now in a foreign land, Naomi decides to return home to her people in Israel, who have seen the famine come and go. At first, both of her daughters-in-law hit the trail with her, but Naomi tells them bluntly that their prospects for re-marriage would be better if they stayed in Moab. One daughter-in-law agrees and turns back, but the other, Ruth, sets aside any thoughts about herself and commits to taking care of her mother-in-law for the long haul. Notice their conversation in Ruth 1:15-18 [READ 1:15-18].
 
1. Ruth showed great kindness to her widowed mother-in-law (1:15-18)
            Ruth’s determination was so unselfish, because if she really followed through with it, then in her old age, she would be in an even tighter spot than Naomi was now. Naomi was at least going to have a daughter-in-law looking out for her, but when Ruth grew old there would be no one, as far as she knew now—no husband, no children, no sons or daughters-in-law. But Ruth put the uncertainties of her own future on the back burner in order to care for the clear and significant needs that her mother-in-law had in the present.
            This kind of compassion toward a widow resonates in beautiful harmony with the heart of God. Psalm 68:5 says, “Father of the fatherless and protector of widows is God in his holy habitation.” Deuteronomy 10:17-18 declares, “For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.” And what kind of people is this great God concerned about? Who is near and dear to his heart? “He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.”
            Ruth may not have known all the details of how the people of Israel worshipped God, but she was practicing the purest form of religion there is. James 1:27 states, “Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”
 
2. Boaz went the “extra mile” in following God’s commands (2:14-16)
            When Naomi and Ruth arrived back in Israel it was harvest time, so Ruth went to work in the harvest fields, picking up grain that had fallen on the ground after the harvesters had gone by. The Lord had commanded the children of Israel to let the poor among them do this—to let them have the grain on the edges on their fields, and to let them go through their fields to pick up any grain that was on the ground.
            When Boaz found out who Ruth was, he went above and beyond the minimum requirements of that command. Notice his actions in 2:14-16 [READ 2:14-16]. Boaz didn’t have to make those arrangements for Ruth, of course. He could have done the bare minimum of what God’s law required and told himself that was good enough. But instead of settling for the letter of the law, he embraced the spirit of the law—showing kindness to the poor—and he took it the extra mile.
            When the prophet Micah sought to give the people the essence of what God required of them, he wrote this in Micah 6:8—“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” Notice that striking phrase in the middle—to love kindness. Not just to do kindness, but to love it.
            That was Boaz, wasn’t it? It was kind enough to allow Ruth to join the other people who were already gleaning from his fields, but then, like a kind, old grandfather at an Easter Egg hunt, he made sure Ruth was surrounded by goodies so she would go home with an abundance.
 
3. Ruth maintained pure behavior and won a good reputation for it (3:10-11)
            The story then takes a turn toward the romantic as Naomi puts on her matchmaking hat and seeks to unite Boaz and Ruth through the custom in the Law of Moses known as the kinsman-redeemer. Let me explain that to you briefly.
            Under this custom, if a man married but then died before having any children, his next closest relative was supposed to marry his widow. The first son born to the new couple was then named the heir of the deceased man, and this son would receive the man’s inheritance.
            This practice does seem strange to our sense of romance, because it certainly did emphasize practicality over fits of passion and romance. But remember—this was a time with no such thing as life insurance or Social Security or retirement plans or Medicare. Your security for old age was your children, so this custom made a way for a widow to have a husband for today and children for tomorrow.
            So Naomi hatched a plan that would leverage this custom but also keep pressure off of Boaz—she sent Ruth to speak with Boaz privately. That way, there was no pressure on Boaz—no one else would know that this conversation took place, so if he said no, it would never be known.
            Instead, Boaz had a favorable response to Ruth’s proposal because she had proven herself to be a virtuous woman [READ 3:10-11]. That phrase “a worthy woman” is the same phrase in Hebrew that is used to introduce the “excellent wife” in Proverbs 31. Ruth is thus the clearest biblical example of what an excellent wife is like.
 
So Boaz desired for Ruth to be his wife, but there was only one problem—according to the custom of the kinsman-redeemer, Boaz was not the first in line for Ruth’s hand in marriage [READ 3:12-13]. His refusal to undermine the appropriate process shows another part of his godly character.
 
4. Boaz would not deal deceitfully even when pursuing something he wanted (3:12-13)
            There’s an old cliché that says, “All is fair in love and war.” Supposedly if you’re in love, it’s okay for you to break the rules of fair treatment if you have to fight off others who might be pursuing your crush. Well, Boaz didn’t live by that standard—he lived by a higher standard, and he would not compromise his character even for the interests of love.
            But as the Lord would have it, Boaz was indeed the man for Ruth. They married, had a son, and just a few generations later, their family produced the man whom God would later call a man after His own heart—King David, the king whose reign would change the world and whose impact will be felt again when the Lord Jesus comes to revive the kingdom of David in this world.
            David’s story starts with his great-grandparents, Boaz and Ruth, two ordinary people whose simple, everyday acts of obedience set in motion a course of events that would change the world. The eventual impact of their everyday faithfulness is the lesson that I want to challenge you with today.
            I believe each one of us would like our lives to make a profound difference for the Lord. We would like to change the world for the glory of Christ, but too often, we get our sights set on the wrong things. We think we need a big, public platform to change the world and we’re tempted to cut corners to get it, because after all, it’s for a good cause, right? Wouldn’t the end justify the means that we might have to use to become well-known and famous?
            In reality, all we need to do to have a great impact for God is to simply do the next right thing—to take the very next step of obedience that He puts in front of us, however small and ordinary it may seem. Just do the next right thing—prepare a meal for your family today, work with integrity on the job tomorrow, love your neighbor. To us, it might seem as insignificant as tossing a pebble in the ocean, but in God’s plan that pebble might create precisely the ripple that He will use to change the world.
            I want to leave you today with one more story about a man whose simple step of obedience changed the world. This man was a Sunday School teacher in Boston—Mr. Kimball. His heart was greatly burdened for one of his students who worked in a shoe store, so he decided one day to pay that young man a visit. Here’s how Mr. Kimball tells the story, in his own words:
 
“I was determined to speak to him about Christ and about his soul, and started down to Holton's boot store. When I was nearly there I began to wonder whether I ought to go in just then during business hours. I thought my visit might embarrass the boy, and that when I went away the other clerks would ask who I was, and taunt him with my efforts in trying to make him a good boy. In the meantime I had passed the store, and, discovering this, I determined to make a dash for it, and have it over at once. I found him in the back part of the building wrapping up shoes. I went up to him at once, and putting my hand on his shoulder, I made what I felt afterwards was a very weak plea for Christ. I don't know just what words I used. I simply told him of Christ's love for him, and the love Christ wanted in return. That was all there was. It seemed the young man was just ready for the light that then broke upon him, and there in the back of that store in Boston, D. L. Moody gave himself and his life to Christ.”
 
            The ministry of Dwight Moody would change the world. Many of you have books in your home today that bear the name of the publishing company that he founded. Many of you have been influenced by pastors and teachers who were touched by the Bible Institute that he founded. It’s all because his Sunday School teacher just did the next right thing that God put in front of him. Never discount the impact of ordinary, everyday obedience, because it just might change the world!
​
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    Pastor Tim Erickson

    This blog is a collection of the pastor's sermon manuscripts.

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