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Be Careful, Little Eyes, What You See--Life of David Series

3/27/2017

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            What kind of qualities would you say are necessary to become President of the United States? Perhaps intelligence? The ability to think on your feet? According to some research, it may not take much more than simply being taller than your opponent.
            Since 1789, when our current Constitution was adopted, the taller of the major-party candidates for President has won the popular vote 67% of the time.1 That means that in two out of every three Presidential elections, you could correctly predict the winner of the popular vote by looking at nothing more than which candidate is taller.
            During last year’s election, Google kept a close eye on what people were searching for during one of the Republican debates. The top search had nothing to do with tax plans or foreign policy. The top search question was, “How tall is Jeb Bush?”
            As humans, we’re inclined to form all kinds of opinions about people based on nothing more than how they look. This tendency can lead us to hold opinions about others that are way off base. We can come to esteem others whom we really should not hold in high regard, and we can look down on others for whom we should truly have great respect.
            When God announced that a teenage shepherd named David would be the next king of Israel after Saul, he revealed to us how we should form our opinions of others. The Lord’s declaration in this chapter is one that we should keep in mind:
 
Man looks on the outward appearance, but the Lord looks on the heart.
 
            I enjoy watching a good musical on stage. In a musical, all of the big turning points in the drama are expressed through songs. In this story in 1 Samuel 16, all of the big turning points are expressed through the Hebrew verb that means “to see” or “to look.” God first announces that he has seen a king for himself. Samuel then sees a likely candidate for the next king, but then we discover that Samuel was not looking at the right things. Then later, King Saul must look for a man for a certain task, and his servant announces that he has seen just the man that Saul is looking for. Let’s look through this drama and learn how to see other people the way that God does.
 
1. God sees a king for himself  (vv. 1-5)
            [READ v. 1] Here is the first verb of seeing, though it’s not entirely clear in the English translation. We could translate that last phrase “I have seen for myself a king among his sons;” or perhaps even better, “I have seen to it that there is a king among his sons.”
            Understandably, Samuel wasn’t sure about all of this [READ vv. 2-5].
 
2. Samuel sees a likely candidate for king (v. 6)
            When Jesse and his sons arrived, Samuel apparently thought, “This is the easiest mission I’ve ever had! Eliab is the obvious choice.” [READ v. 6]
            Eliab must’ve had a very commanding presence to stand out so quickly in Samuel’s eyes. Perhaps he had been the all-state quarterback at Bethlehem High School – tall, strong, broad-shouldered. Apparently Samuel chose kings the same way that Americans choose Presidents. But Samuel is about to get an eye exam from the Lord.
 
3. God adjusts Samuel’s sight (vv. 7-13)
            [READ v. 7] The point of that final statement is not that God knows more about other people than we do – although that is certainly true. The point is that God focuses on what is truly important while we get hung up on things that really are not important. God focuses on character while we focus on clothing; he looks at humility while we look at height; he looks at service while we look at skin color.
            If we want to learn to form our opinions about others the way God does, we can’t get hung up on superficial qualities. We have to look at their character – to look at what they say, what they do, and whether those two expressions of the heart match up with each other.
            Samuel receives an immediate lesson in this principle as an impromptu parade of Jesse’s sons then passes before him [READ v. 8-11, stopping at “keeping the sheep”].
            Can you feel how Jesse is almost dumbfounded by the thought of calling in his youngest son? Jesse hadn’t even invited him to the dinner in the first place! I’m sure he had affection for David, but this lack of an invitation tells us something of what Jesse thought about David’s position in the family. No one will even miss the runt if we don’t invite him!
            Jesse also offers a slight protest by declaring where his youngest son is. Notice that he introduces it with the word behold: “behold, he is keeping the sheep.” “Samuel, you gotta understand – he doesn’t have any cell phone reception out there, so we’ll have to send someone all the way out there to get him, and then we’ll have to wait for him to get all the way back. Is it really necessary to call him in? Maybe we can just rewind the parade and you can look over my older son’s again!”
            But Samuel was starting to learn God’s lesson, so he says, [READ v. 11b-12a, stopping at “handsome’]. It’s kind of ironic that in this lesson about not focusing on a person’s outward appearance, we get this explanation that David was handsome! What this teaches us is that a person’s appearance should be neither a point for them or a strike against them. We shouldn’t fawn over someone just because they have good looks, but neither should we write them off for the same reason.
            David was God’s chosen man, and so we read this [READ vv. 12b-13].
            David has now been declared to be the next king of Israel, and no one less than the Spirit of the Lord himself is now upon him. So it’s very instructive to discover that the next time anyone goes looking for David, he’s back out with the sheep! He was anointed as the next king, but in the absence of any further instructions, he thought, “Well, I guess I better go make sure the sheep are okay!”
            He didn’t surround himself with an entourage or form a transition team to prepare for his new administration. David had a very humble response, and that’s precisely one of the reasons why the Lord chose him for this significant position.
 
So the Lord has seen a king for himself, and Samuel has now received a new pair of glasses so that he can see the king, too. Now we read that King Saul needs to go looking for someone for a certain reason.
 
4. Saul looks for someone to bring him relief (vv. 14-17)
            [READ v. 14] There are two questions we should address after reading this verse. First, since the Spirit of the Lord departed from Saul, do we need to fear that the same thing could happen to us today? The short answer is no, because we have a different relationship with God today than Old Testament people did – even if they were sincere believers and people whom we will see in heaven.
            The death and resurrection of Jesus changed many things, and the ministry of the Holy Spirit was one of them. Under God’s administration in the Old Testament, the Holy Spirit typically empowered people only for a season. It was not a permanent indwelling.
            With Christ’s death and resurrection however, the veil between God and man has been torn. There is now a new freedom for fellowship between God and man, so the Holy Spirit’s residence in our hearts is permanent. We can certainly grieve the Holy Spirit through our sins, as Ephesians 4:30 warns us, but he will not leave us since we have been adopted as God’s own children.
            The second question from this text is, what was this harmful spirit that tormented Saul? It may have been some kind of psychological illness. I should note that the Hebrew term for “spirit” and the English word “spirit” are similar in that they can both refer to either my own personal, human spirit, or they can refer to a supernatural, spiritual being. So it could be that the Lord sent bouts of depression into Saul’s spirit or something like that.
            I think it’s more likely that we have a situation like what Job experienced. In the story of Job, God did not initiate anything harmful against that man, but he did give Satan permission to afflict him. I think that’s the situation here – that because of Saul’s sin, the Lord gave Satan permission to afflict him.
            Saul’s servants suggest a solution which may not have been the first thought in our minds, but it’s one that does teach us something important [READ vv. 15-17; in v. 17 we find the verb for “seeing” or “looking” again].
            I want to talk a bit more in a moment about the power of music, but for now, notice that one of Saul’s servants announces that he has seen just the man that the King is looking for, and it is none other than David.
 
5. David is seen and comes to serve (vv. 18-23)
            [READ vv. 18-23] Notice how God’s eyesight is vindicated in this passage. He had seen for himself a king among Jesse’s sons, and now other people were starting to take note of David’s qualities. The Lord had obviously seen very well!
            Notice also a lesson that we can take from these verses about the power of music. Music has the power to soothe a troubled heart and calm an anxious soul. Music has a fascinating ability to touch every part of us. It can move your body – just think about how you feel like dancing when you hear certain kinds of music. It can touch your mind by calling up certain memories for you. It can touch your emotions by moving you to tears or putting a smile on your face.
            Music has such power that it should be the regular habit of every Christian to listen to music that praises the name of the Lord and turns our thoughts toward him and his commandments. Just as you should regularly read the Bible and pray, you should listen to music that will lead you to praise the Lord. When you are tempted to sin, use the power of music to your advantage. Sing or hum a hymn or song of praise to yourself, or turn on some Christian music and allow it to change what you’re thinking about and how you’re feeling in that moment.
            Since music is such a powerful tool, I must say this to all of you – be very careful about the kinds of music that you choose to listen to. Music can affect you in ways that you won’t even realize unless you stop to think about it.
            Music has the power to embed messages deeply within your mind. When I was in high school, there were certain artists that I listened to. I haven’t listened to some of them for 17 years now, but I’ve discovered that if I hear one of their songs in a commercial or out in a restaurant, the lyrics come back to me immediately.
            Music has that kind of power to make a lasting impression upon your mind. When we want to memorize something – like the alphabet, for example – we set it to music, don’t we? It helps us remember that information or that message in a way that simply reciting it never will.
            And it’s not just the lyrics that have power – it’s the music itself. So often I hear people listen to trashy music, and they say, “Oh, I don’t listen to the words – I just like the beat.” What you have to realize is that the music itself affects you far more than you think.
            For you younger people especially, think of it like this – there’s a reason you don’t play lullabies in pep band. The band is there to get the players and the crowd into a certain mood, so you play songs that will put us in that mood.
            If you listen to music that has an aggressive, edgy beat, you will feel more aggressive and on edge! If you listen to music that has a dark, somber tone to it, you will feel somber and depressed. This isn’t rocket science, it’s just reality, because that’s the kind of power that music possesses. So be wise about what you choose to listen to.
 
​            David’s ascent to the throne is now underway. He has been seen and noticed by God, and now he has been seen and noticed by King Saul himself. He is now a member of the royal court, and all that remains is to see how God will deposed the rejected king and crown the anointed king. That drama awaits us in this series, and trust me—it is must see TV!
 
Notes:
1. https://www.thoughtco.com/does-the-tallest-presidential-candidate-win-3367512. Accessed March 23, 2017.
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A King Oblivious to God's Own Heart: The Failure of King Saul--Life of David Series

3/27/2017

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            Have you ever gotten yourself in a big mess because you failed to carefully follow some instructions that were given to you? Maybe your doctor gave you some restrictions after a surgery but you didn’t think they were that big a deal, and you wound up hurting yourself. Maybe you tried something new and thought “How hard can it be?”—so you ignored the advice of experts and created a big problem because of it.
            If you ignore the instructions of another human being, your choice may not be that big of a deal. But if you ignore the clear instructions of God, your rebellion—yes, rebellion!—reveals the presence of a very serious problem in your heart.
            So it was with the very first king of Israel in the Old Testament, King Saul. The children of Israel had wandered away from God’s own heart for them back in 1 Samuel 8 when they demanded a king for themselves. The king they received was a perfect fit because he turned out to be just like them!
            King Saul was blessed by God in various ways, and he had some good moments because of that. But ultimately, his desire to obey God turned out to be half-hearted. When his own mind decided that a different path looked better than the road laid out by God’s commands, he didn’t hesitate to go his own way.
            We first see some rust appearing on the King’s crown in 1 Samuel 13 when Saul downplayed the importance of receiving divine guidance from the Prophet Samuel. Then, in chapter 14, he nearly killed his own son in a silly display of stubbornness.
            Here in 1 Samuel 15 today, we’ll read about the last straw that led God to declare his rejection of Saul’s kingship. What was it that sealed the demise of Saul’s reign? As we will see, it was the presumption to think that he knew better than God.
 
A Clear Command (vv. 1-3)
            This saga of Saul’s sin begins with a clear command from God to the King in verses 1-3 – a command that left little doubt about what God wanted to see accomplished [READ vv. 1-3].
            Now this command sounds rather harsh, and on one level, it is. Not “harsh” in an angry, sinful sort of way, but harsh in its decisiveness and comprehensiveness and finality. Saul was to leave no Amalekites alive and was to destroy all of their possessions.
            We could spend a fair amount of time talking about this command and how it relates to God’s goodness and love, but for today, let me simply make one observation. Notice that God gave this command in reference to what the Amalekites did to the Israelites as the children of Israel were coming out of Egypt. And what exactly did they do? As the Israelites traveled, the Amalekites attacked their rear and killed the stragglers who were lagging behind the rest of the group. Undoubtedly, this included the elderly, the sick, and women and children.
            That event was 400 years prior to what we are reading about in 1 Samuel 15. Apparently, in God’s eyes, the Amalekites deserved punishment all the way back then. But God chose to withhold their just desserts for 400 years, presumably to give them time to change their ways. Surely that is a sign of God’s love and goodness mingled together with his justice and holy wrath.
            We could say more about this, but for now just note the clarity of the command that was given to Saul, because what we will discover is only partial obedience to the word of the Lord.
 
Partial Obedience (vv. 4-9)
            [READ vv. 4-9] At this point in the story, we are only told what Saul and the people did – we are not yet given any explanation for why they chose to do it. It is clear, however, that they did not carry out the Lord’s command precisely as he had given it to them. Something convinced them that they had a better idea than what God had laid out for them, and if that seems like a small thing, let’s go on to see the Lord’s reaction to all of this.
 
Differing Evaluations of Saul’s Actions (vv. 10-12)
            [READ vv. 10-11] We’re not told precisely whom Samuel was angry with. Was he angry with Saul for the King’s disobedience? Probably. Was he angry with the people for insisting on a king in the first place? Perhaps.
            But while the Lord and Samuel were grieving, Saul was doing something much different [READ v. 12]. What irony! While Samuel probably wanted to forget this moment, Saul was setting up a monument to ensure that it would always be remembered!
            Here we see again the blinding effects of sin. We saw it last week in 1 Samuel 8 when the people of Israel refused to heed God’s warning about their demand for a king, and now here it is again. Saul was celebrating the very act that grieved God’s heart. A monument was going up at the same time that Saul’s reign as king was on its way down.
 
The Buck Stops There! (vv. 13-21)
            When Samuel finally catches up with Saul, he must confront him about his sin. Notice how Saul consistently tries to pass the blame for his actions on to the people of Israel [READ vv. 13-21].
            Ah, blame-shifting! It’s a time-honored tradition among mankind; one of our favorite pastimes, even. It started back in the Garden of Eden when Adam said, “Lord, the woman YOU gave to be with me brought me some fruit, and I ate it!” Well, passing the buck didn’t work for Adam, and it’s not going to work for Saul, either.
            Perhaps the people with Saul did have the first thought to spare the best of the spoil, but as Samuel reminded Saul, he was the king! He was the boss, so even if it wasn’t his idea in the first place, he had the authority to put a stop to it.
            But he didn’t, and perhaps that’s because he sincerely believed that sacrificing these animals to God would be better than simply killing them. That sounds so pious and holy, doesn’t it? But remember, that was not what the Lord requested, so however Saul’s decision may have looked on the surface, at its root was a poisonous and sinister thought – namely, the thought that I know better than God; the thought that says, “Yes, I know what God said, but I know what would be more appropriate for this situation.”
            That thought may come to us with the godliest appearance imaginable, but behind its mask is none other than the Devil himself. It’s just another form of the same old temptation that Satan set before Adam and Eve by telling them that they could be like God, knowing what is good and what is evil. Isn’t that what Saul did? He presumed to know what was truly best in that situation, even though his decision violated the clear command of God.
 
God’s Verdict on Rebellion (vv. 22-23)
            That’s why we find this verdict against Saul, and against every moment in which we may presume to know better than God. Notice this clarification from Samuel in v. 22 [READ v. 22].
            Now since we’re beginning to study the life of King David, I want to point out that David understood this truth, and more than any other reason, this may be why David is called a man after God’s own heart. For all of his failures, he always understood with the Lord truly desired from him.
            In Psalm 51, which David wrote after he confessed his sin with Bathsheba, he wrote this in verses 16-17: “For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.”
            God certainly did command the children of Israel to offer sacrifices for their sins, but they were always intended to be expressions of the heart, never a substitute for the heart. Whenever you go through some kind of ritual, there is always the danger that you can do it without having your heart really in it.
            We face the very same danger today with all of our external expressions of our faith in Christ. We can sing hymns without our hearts being truly engaged; we can give an offering – even a large offering – without our gift really being sincere. You may have every Sunday bulletin from your church going back 30 years, but God is not impressed if your heart is not devoted to him.
            When you go through a ritual, you’re always offering something that is outside of you. But when you obey with sincerity, you're offering your mind, that it might be conformed to the way God thinks; you're offering your will, that it might be shaped to do the works of God; you're offering your heart, that your affections might be stirred by the things that God loves. God created you to be his very image, and obedience brings you ever closer to displaying that image in full.
            And why is obedience better than sacrifice? Why is it better than any ritual we might carry out? Well, notice the Lord’s opinion of disobedience as it’s expressed in verse 23 [READ v. 23a]. Divination is the attempt to receive guidance from evil spirits. That could be through witchcraft, sorcery, séances, or even Ouija boards or tarot cards.
            Now we hear that and we think, “Wow! I would never do something like that!” But notice the stark reality that this statement establishes. In one category, we have obedience to God’s commands. In another category, we have – everything else! If I don’t follow God’s commands, then on this level it really makes no difference whether I’m just following my own ideas or whether I’m trying to make contact with demons! The reality is the same – I have turned from God’s commands and thus I have committed rebellion.
            We see the idea of the same categories in the next part of the verse [READ v. 23b]. If I presume to know better than God does, then I have placed something above him in my estimation and thus I’ve committed idolatry. Once again, on this level it doesn’t matter what I exalt above the word of the Lord – whether it’s my own thoughts or thoughts that are coming from some other source.
            This is why it’s so serious to think that we know better than God on any matter. Remember – King Saul’s actions looked so holy and noble, didn’t they? He said he was going to offer sacrifices to the Lord! But his actions came from a heart that brazenly declared that it was a better judge of right and wrong than the word of God. And so, we find this declaration against King Saul at the end of verse 23 [READ v. 23c].
 
​            Saul’s failure opened the door for someone else to become King – someone who was not from Saul’s own bloodline. In the very next chapter, David will be anointed the next king of Israel, though he will still have to wait a number of years before that becomes a reality.
            In the meantime, he would continue to learn what God truly desires from us, and it is a lesson that we must also learn well. What God desires from you is not rituals, but respect; not your wallet, but your will; not your minutes; but your mind.
            Behold, to obey is better than sacrifice, and to listen than the fat of rams! Let us never be so presumptuous as to think that we know better what we should do than God does. May humble obedience mark us at all times as we trust that God’s ways are always right and true.
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    Pastor Tim Erickson

    This blog is a collection of the pastor's sermon manuscripts.

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